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The Sule Pagoda is a Burmese stupa located in the heart of downtown Yangon, occupying the centre of the city and an important space in contemporary Burmese politics, ideology and geography. According to legend, it was built before the Shwedagon Pagoda during the time of the Buddha, making it more than 2,600 years old. Burmese legend states that the site for the Shwedagon Pagoda was asked to be revealed from an old nat who resided at the place where the Sule Pagoda now stands.

The Sule Pagoda has been the focal point of both Yangon and Burmese politics. It has served as a rallying point in both the 1988 uprisings and 2007 Saffron Revolution.

The pagoda is listed on the Yangon City Heritage List.

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What Everyone Need To Know

What Everyone Need To Know



This are eight major contents that you need know about Myanmar.

1. The Crises That Are Burma/Myanmar

2. Important Residues from the Precolonial Period

3. The Colonial Era’s Importance in Understanding Burma/Myanmar Today

4. Independence and the Civilian Government (1948–1962): Mixed Heritages

5. The Military Coup, the Socialist Period (1962–1988), and the Perpetuation of Military Rule

6. The SLORC/SPDC Era (1988–Present): Continuation of Military Power

7. The Nature of Burmese Politics

8. Issues in Myanmar’s Future

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Famous Place In Myanmar
 Kyite Htee Yoe Pagoda


Kyaiktiyo Pagoda is a small pagoda (7.3 metres (24 ft)) built on the top of a granite boulder covered with gold leaves pasted on by devotees. According to legend, the Golden Rock itself is precariously perched on a strand of the Buddha's hair. The balancing rock seems to defy gravity, as it perpetually appears to be on the verge of rolling down the hill. The rock and the pagoda are at the top of Mt. Kyaiktiyo. It is the third most important Buddhist pilgrimage site in Burma after the Shwedagon Pagoda and the Mahamuni Pagoda. A glimpse of the "gravity defying" Golden Rock is believed to be enough of an inspiration for any person to turn to Buddhism.
The legend associated with the pagoda is that the Buddha, on one of his many visits, gave a strand of his hair to Taik Tha, a hermit. The hermit, who had tucked it in the tuft of his hair safely, in turn gave the strand to the king, with the wish that the hair be enshrined in a boulder shaped like the hermit's head. The king had inherited supernatural powers from his father Zawgyi, a proficient alchemist), and his mother, a naga serpent dragon princess. They found the rock at the bottom of the sea. With the help of the Thagyamin, the king of Tawadeintha Heaven in Buddhist cosmology, found the perfect place at Kyaiktiyo for locating the golden rock and built a pagoda, where the strand was enshrined. It is this strand of hair that, according to the legend, prevents the rock from tumbling down the hill. The boat, which was used to transport the rock, turned into a stone. This is also worshiped by pilgrims at a location about 300 metres (980 ft) from the golden rock. It is known as the Kyaukthanban Pagoda or stupa (literal meaning: stone boat stupa).


Legends also mention that pilgrims undertaking the pilgrimage by trekking from the Kinpun base camp three times consecutively in a year will be blessed with wealth and recognition.
The pagoda is located near Kyaikto in Mon State in the northern part of the Tenasserim coast. The Golden Rock is situated at an elevation of 1,100 metres (3,600 ft) above mean sea level, on top of the Kyaiktiyo hill (also known as Kelasa hills or Eastern Yoma mountains); it is on the Paung-laung ridge of the Eastern Yoma mountains. It is at a distance of 210 kilometres (130 mi) from Yangon. The Kinpun village 16 km (10 mi) is at the base of Mt. Kyaiktiyo. It is the closest to the Kyaiktiyo Pagoda. From Kyaiktiyo, the foot trail or road starts for the Golden rock. On this approach, there are numerous granite boulders on the mountain, perched in precarious condition. Near the top of the mountain, there are two large lions guarding the entrance to Kyaiktiyo Pagoda. From this location, known as Yatetaung (the last point for vehicular traffic), pilgrims and visitors have to climb to the Golden Rock barefoot, after leaving their footwear behind, as per Burmese custom. The paved mountain track, built in 1999, from the bus terminal at Yatetaung, is along a dusty section with kiosks on both sides and the climb of 1.2 km up to the Golden Rock is stiff and takes about one hour to reach. From the base camp at Kinpun, the hiking trek to the pagoda is about 11 kilometres (6.8 mi) and many devotees do this trek as part of the pilgrimage rites. There are also many temples and pagodas, which have been built recently on other hills in the vicinity of the Kyaiktiyo Pagoda that are visited by pilgrims and tourists by trekking along foot tracks.


The boulder, which gleams golden and popularly known as the Golden Rock on which the small Kyaiktiyo Pagoda has been built, is about 25 feet (7.6 m) in height and has a circumference of 50 feet (15 m). The Pagoda above the rock is about 7.3 metres (24 ft) in height. The boulder sits on a natural rock platform that appears to have been naturally formed to act as the base to build the pagoda. This granite boulder lies on an inclined plane and the area of contact is extremely small. The golden rock or boulder and the rock table on which it is resting are independent of each other; the golden rock has an overhang of half its length and is perched at the extreme end of the sloping surface of the rock. There is a sheer vertical drop in the rock face, into the valley below. A lotus shape is painted in gold leaf, encircling the base of the rock. It appears as though the boulder will crash down at any moment. A staircase leads to the pagoda complex that houses several viewing platforms, pagodas, Buddha shrines, and nats (spirits worshipped in Burma in conjunction with Buddhism shrines). However, the Golden Rock is the main attraction for the pilgrims who offer prayers and also stick golden leaves on the rock in reverence. A short distance away, there is a circle of gongs with four statues of nats and angels in the centre.

On the way up to Golden Rock

A main square close to the golden rock has many establishments that deal in religious paraphernalia for worship and offerings made by the pilgrims. Adjoining the plaza area is the Potemkin village where restaurants, gift shops, and guest houses are located. A new terrace has been built at a lower level from which visitors can get a good view of the rock and the pagoda.

On the way up to Golden Rock

Kyaiktiyo Pagoda or Golden Rock has become a popular pilgrimage and also tourist attraction. At the peak of the pilgrimage season, during November to March, an atmosphere of devotion is witnessed at Kyaikhtiyo pagoda. As the golden rock gleams in different shades from dawn to dusk (the sight at dawn and at sunset are unique), pilgrims' chants reverberate in the precincts of the shrine. Lighting of candles, meditation and offerings to the Buddha continues throughout the night. Men cross over a bridge across an abyss to affix golden leaves (square in shape) on the face of the Golden Rock, in deep veneration. However, women are not allowed to touch the rock so cannot cross the bridge.

Pilgrims visit the pagoda, from all regions of Myanmar; a few foreign tourists also visit the pagoda. Even disabled persons who are staunch devotees of Buddha visit the pagoda, walking up the track on crutches. Old people, who can not climb, are carried on stretchers by porters to the Pagoda to offer prayers to Buddha. The Full Moon day of Tabaung in March, is a special occasion for pilgrims who visit the shrine. On this day, the platform of the pagoda is lighted with ninety thousand candles as reverential offering to the Lord Buddha. The devotees visiting the pagoda also offer fruits, food and incense to the Buddha.


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More about Famous Place in Myanmar

The Shwedagon Pagoda


Myanmar has been called The Land of Gold, and that is not surprising at all when you consider just how beautifully the capital city sparkles. Giant, golden and glittering pagodas will take your breath away in this friendly city. Also, Myanmar is well known for its lovely jewels. In the heart of capital city Yangon, the Bogyoke Aung San Market offers travelers a stunning array of jewel choices. Here they will find gold, rubies, sapphires, jade and other precious stones sold by the thousands. All other manners of hand-crafted goods are available, too, to delight any shopper. Myanmar is a densely populated land with a population of approximately 48 million people. The capital city of Yangon itself boasts a population of 5 million. The people of the land are predominantly Buddhist, though there are many other ethnic groups represented.

All in all, there are 135 ethnic groups in Myanmar, each possessing their own proud culture and language. In the green, tree-lined streets of Yangon you will find all these hospitable people and places, and you will find other things as well. You will find food that has been described as some of the best in the world. And you will find the glittering and vast Shwedagon Pagoda, full of history, spirituality and lore.



The Shwedagon Pagoda

If you are lucky enough to be planning a trip to Myanmar, formerly known as Burma, then you are very lucky indeed. This is a country rich in culture, history, sacred sights, scenic wonders and personality. You will surely enjoy your travels to this region. No matter how many enjoyable people you meet, or how many lovely places you visit, though, your trip will not be complete until you view the Shwedagon Pagoda. Sitting high atop the sacred shrine of Singuttara Hill, housing relics of The Buddha and three Buddhas that preceded him, encased in gold and in jewels, the Shwedagon pagoda is a wonder to see. The beauty if the architecture and design will take your breath away, as will the sparkling, light catching jewels. This wondrous holy place, filled with history and legend, is not to be missed on your journey.

History of Shwedagon Pagoda

In the capital city of Yangon, you will find the beautifully majestic Shwedagon Pagoda. The Shwedagon Pagoda sits upon holy Singuttara Hill. To understand the reason why this hill is considered so holy, and to grasp the significance of the Shwedagon to Buddhists and to the people of Myanmar, it is important to know both the history and the legends of how it all came to be.
Over 2,500 years ago, there lived a king by the name of Okkalapa. He was ruler of Suvannabhumi and ruled over the Talaings. At this time, Siddharta Guatama was living in northern India. He was still a young man and was not yet recognized as the Buddha.


It was and is believed that a new Buddha, or “Enlightened One”, will come into being once every 5,000 years.

At the time of Okkalapa, it had been approximately 5,000 years since the last Buddha, and it was considered time once again.

Singuttara Hill is important because it was the holy resting spot of the relics of three Buddhas. Their relics were enshrined within Singuttara Hill, thus making it a holy place. To keep it holy, it was believed that gifts given by the new Buddha, which would become relics, had to be enshrined every 5,000 years in the hill.

But Okkalapa was concerned, as a new Buddha had not come to be known yet, and if it took too long he feared the hill could lose its holiness. He went to the hill to pray and to meditate, unaware of Siddharta Guatama’s coming into enlightenment under the Bodhi tree in northern India at the same time.

According to area legend, he appeared to Okkalapa and told him to be patient, that his wish for the hill would soon be granted.

As Guatama was reaching the end of his 49 days of meditation, he was visited by two brothers. Their names were Tapussa and Bhallika, and they happened to be from Myanmar and were subjects of Okkalapa. These two merchant brothers present Guatama Buddha with a gift of some honey cake, as they recognized him as The Enlightened One.

To express his thanks to them, he pulled out 8 of his hairs off of his head, and gave the hairs to Tapussa and Bhallika. They took the hairs and headed back home. However, during their journey they were twice robbed, and 4 of the sacred hairs were taken from them. By the time they reached Myanmar, they had only 4 of The Buddha’s hairs left.

However, their return was still a celebrated one by King Okkalapa and his people, and a large party was thrown in honor of the brothers. It was decided that a shrine place should be built on Singuttara Hill to house these newest relics. At the party in their honor, the brothers presented a casket containing the Buddha’s hairs to their king, and he opened it.

there were great tremors upon the earth, a great rocking earthquake. It is also said that all of the trees then burst into blossom and lovely jewels fell from the sky.

A shrine was created on Singuttara Hill to house these 8 miraculous hairs, and the area was deemed sacred. An enormous pagoda was then created atop the hill to house the shrine, and it is considered one of the most sacred places in all of Myanmar. The pagoda itself is a wondrous architectural achievement. The top soars well over 300 ft into the air (approximately 100 meters or more) above the hilltop and can be seen from quite far away. The Shwedagon, which means, loosely translated, “golden hills” is magnificently made out of gold and jewels all over.

The details as to exactly when and how the construction of the pagoda began are somewhat sketchy, but writings document that it was well-known and visible by the 11th century. Over the years, various kings and queens took part in renovating it, and enlarging the structure, making it even taller and grander than before.

Some interesting stories of the Shwedagon Pagoda deal with its enormous bells. In 1608, a Portuguese invader by the name of Philip de Brito y Nicote stole a bell that weighed in at around 6,0000 lbs, or 30 tons. However, as he was attempting to return home with the bell, it fell into the Bago River and was lost.

The bell was replaced in 1779. That was after a massive earthquake in 1768 toppled the highest part of the pagoda. Once that part, the stupa, was rebuilt, King Hsinbyushin’s son Singu had a 23 ton bronze

bell cast. It was called the Maha Gandha bell. In the 1820’s, however, British soldiers plundered the pagoda, and stole this bell.


En route to Calcutta, the bell fell overboard and sank into the sea. It was later recovered and now sits atop the pagoda platform, on the northwest side. Finally, in 1841 another bell was created, this one weighing approximately 8,000 pounds (40 tons) and covered with 45 lbs (20kg) of gold plating. This bell, called the Maha Tissada bell, still resides in the pagoda, on the northeast side of the enclosure.

The years of 1852 through 1929 mark a time of British military occupation in Myanmar, with colonial rulers controlling the areas. However, the people of Myanmar were still able to have full access to the Shwedagon. In 1871 a new diamond-studded piece for the pagoda’s structure was donated by King Mindon of Mandalay. The people of Myanmar were thrilled at this tribute and well over 100, 00 of them gathered at Shwedagon to celebrate. And although this made the British military somewhat uncomfortable, they had to allow it as the people were honoring their faith.

It is evident that, over the centuries, the Shwedagon Pagoda has survived difficult times. It has withstood earthquakes, invasions, pillaging, foreign occupation and an internal stairwell fire in 1931 that destroyed many ancient monuments. Another earthquake in 1970, which was the 9th that the area had sustained since the 1500’s, led the government to begin a renovation project on the crown of the main pagoda.

Each disaster brought damage to the pagoda, but it has always withstood the onslaughts and endured the renovations. The fact that Shwedagon has survived these times of hardship and damage and still stood firm adds to its sense of majesty. It also adds to the sense of pride within the people of Myanmar, that nothing can truly leave lasting damage upon this beloved site. And people have always pitched in to make sure that any needed renovations took place to strengthen and secure it. Thus, to this day it sits, strong and steady, mystical and sacred, high upon a sacred hill.


Reasons to Visit the Shwedagon Pagoda



The history alone might be enough to lure you to the gorgeous pagoda. It surely has a rich and vivid, exciting history, and would be fascinating to see on that basis.

But if you require more reasons to visit, you may be interested in the treasures. The relics are enclosed within, to be sure, and those relics are sacred riches themselves. In addition to that, just the stupa alone of the pagoda is covered with 8,688 solid gold blocks. The top of the stupa holds 5,448 diamonds and a combination of 2,317 sapphires, rubies and topaz. There is an emerald placed in the middle. It is there to capture the sun’s rays, and does that best at sunrise and sunset. Below the golden stupa are 7 more gold blocks, which are attached to 1,485 bells. Of those bells, 420 are made of pure silver, and 1, 065 are made out of gold.

It is rumored that even more riches lay hidden deep within, offerings made long ago to the relics of the Buddhas. This has never been proven, but it adds to the mystery and lore of this sacred site.

Architectural interest would be another reason to visit the Shwedagon. Constructed a massive scale, bejeweled and elaborate, the Shwedagon is a triumph of design. The main attraction, or stupa, where the primary gold and jewels adorn is in itself an enormous building. It measures 1,421 ft around (433 meters),and that is describing only the main pagoda. There are 8 sides to the Shwedagon, 64 stupas, 4 main stairwells, a giant central terrace measuring 902 ft (275 meters) from north to south and 705 ft (215) meters from east to west, and many surrounding pagodas lined all along the interi
or courtyard of the Shwedagon.

This fascinating, massive construction must be seen to be believed. Within its vast enclosures and walls lie sphinxes, Buddha statues, Bodhi trees, planetary posts, an area for wishing, a courtyard in which to feed pigeons, and many temples.

And that does not even begin to cover all of the wonders contained within. That is just a sampling of all the beauty and grandeur that awaits when you choose to visit this sacred and special place. If you are traveling to Myanmar, there are so many reasons to see this holy place, to let it amaze you, and to pay your honors to it.

Sightseeing at the Shwedagon Pagoda

It is recommended to travelers that the best times to view the Shwedagon are at sunrise or at sunset. This is because of the large, reflective emerald that sits in the center of the golden stupa. That emerald catches the changing light and reflects it out beautifully. The Shwedagon Pagoda is open every day from 4AM to 9PM. It is important to note that, though the Shwedagon opens at 4AM, tickets for entrance are not sold to foreign visitors until 6AM.



There are a few options one can take for entering the Shwedagon. Some choose to walk up the stairways, which are at the north, south, east and west points of the building. Most commonly used is the south entrance, because that stairway comes in off of the city’s center. This stairway has 104 steps. The west entrance was closed for many decades, as this is the one that suffered fire destruction in 1931. It is now reopened, and is the longest of all the staircases, with 166 steps. At the north entrance, the stairway was constructed in 1460 and has 128 steps. Finally, the eastern entrance comes in off of the street bazaars below. There are 118 steps here, and the area suffered much damage during the British attacks in 1852. This staircase is still open, however, and is the one closest to all of the vendors and shop carts below. There are even teahouses on the stairway along this entrance.

If one chooses not to walk up, there are elevators that take you straight to the pagoda itself, and to the area where tickets are sold to foreign visitors. It can depend on the size of the crowds waiting for the elevator, and one’s own physical fitness, whether it is more or less preferable to choose an elevator over the stairs. However, if you do avoid the stairs, you will also miss out on some valuable history that can be located along the way on the 4 great staircases.

There is much to see and experience at the Shwedagon Pagoda, and it is an unforgettable sightseeing opportunity that should not be missed during any trip to Myanmar.


Respect for Culture While Visiting the Shwedagon Pagoda

There are rituals and cultural sensitivities that must be understood and respected during a tour of the Shwedagon Pagoda. It is important to keep in mind at all times that this is a sacred and holy place and as such should always be approached with the highest respect.
Of course, it goes without saying that any visitor would always want to keep their voice lowered and at a respectful tone while within the walls. There are temples here, and there are monks, and the sanctity of their prayers and meditation should be honored.

Also, no matter how much one might feel that any small piece or trinket from around the building might not be missed, please do not remove anything. There will always be places that are designated for the purchasing of gifts, souvenirs, mementos, etc. It is correct to utilize those options, but it is never alright to remove any piece of the pagoda, from the ground or from any other location.


There are other behaviors of respect to observe as well. Dress should always be modest. One may dress comfortably, but avoid revealing or skimpy clothing, as it can come across as disrespectful and immodest. Footwear should be removed before stepping onto any sacred ground. This includes shoes, socks, and even sandals. None are permitted on sacred ground. Keep this in mind, as you will need to walk over uneven or perhaps even uncomfortable terrain barefoot during your entire visit to Shwedagon. It is important to know that ahead of time so you will not be surprised when you arrive. There are one or two locations at Shwedagon that are off-limits to women, but only those. The main location where women cannot go is to the eastern upper platform of the pagoda, where a Buddha statue stands who is believed to be able to grant wishes. However, there is one wishing Buddha that women can go to in the eastern prayer hall. He is noted by his palms in an upturned position, suggesting he is able to give something away.

A woman should not touch a monk in any way, even to hand him something. Monks may not touch women, nor take anything from their hand. If visitors want to photograph any people of Myanmar, they need to ask that person’s/those persons’ permission first.


It is considered an insult to point one’s feet at anyone or at any holy place or object. When kneeling in prayer or sitting, the feet should be tucked under, or turned inward. And, of course, any visitor should always be respectful of the hours in which they are permitted to visit the Shwedagon, and should not try to break that rule. A visitor should always remember that this is a holy place, and one should always conduct oneself peacefully, quietly and respectfully.


Wildlife in the area of the Shwedagon Pagoda

As the Shwedagon Pagoda is located within the city of Yangon, it is not a location heavy in wildlife. To view wildlife, one would wish to be further removed from the city, into more rustic or forest areas.

As for wildlife in Myanmar itself, there are many species of animals living there. Among them are monkeys, mountain goats, wild buffalo, red deer, wild boar, civet cats, leopards, tigers and elephants. Also, there are many flying squirrels, porcupines, insects, reptiles, birds, snakes, black bear and rhinoceri, among others. They are all there in Myanmar; however, you’ll likely not find them in the city anywhere.


Where to Stay around the Shwedagon Pagoda

As the Shwedagon is located in the capital city of Yangon, there will be a number of options as to where you can stay. It is more than likely that, especially if you have flown in, you have arrived in Yangon to begin your trip.

In and around Yangon are many places to stay, and the prices can vary greatly. At the high end there are luxury hotels where a room will run the equivalent of $200 US and above. These hotels will include greater amenities and more facilities, to be sure. Rooms there will be spacious and will include private baths. For the traveler’s comfort, they may also include restaurants, on-site internet access, room-service, gift shops, a concierge to assist in travel planning, and even spas and beauty salons.

At the next level are hotels considered expensive by Myanmar standards at approximately $80 US and above. These hotels are noted for being comfortable, clean, spacious and welcoming, but the offered amenities are not as elaborate as at the luxury hotels.

Following these are mid-priced, or mid-range hotels where the cost is $20 US and up.
Many of these are converted homes with rooms available. Finally, there are the budget accommodations, for less than $20 US per night. In these, you will likely find an available bed and a place to store your belongings. In both of these types of accommodations, a shared bathroom is to be expected.


In Conclusion

To conclude, an experience taken to visit the majestic Shwedagon pagoda will be one you will never forget. The chance to see such beauty and to experience a place so rich in history should not be passed up. The Shwedagon will dazzle you and perhaps even humble you against it massive backdrop and loveliness. If you are going to be traveling to Myanmar, you will not want to let that opportunity pass by without taking the time to go and see the Shwedagon Pagoda with your own eyes.



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More about Famous Place in Myanmar

Aung San Suu Kyi Modern Peacemaker

Aung San Suu Kyi Modern Peacemaker



General Info

When a military junta took power in Myanmar (then called Burma) in 1988, Aung San Suu Kyi—the daughter of General Aung San, who negotiated Burma's independence from ritain in 1947—entered Burmese politics. Heavily influenced by Gandhi’s philosophy of nonviolent protest, Suu Kyi helped found the National League for Democracy to ncourage the establishment of democracy in Myanmar. When the military junta held general elections in 1990, the National League won easily, and Suu Kyi should have assumed the position of prime minister. Instead, the military nullified the election, and she was placed under house arrest after refusing to leave the country. Suu Kyi was still in confinement when she was awarded the 1991 Nobel Peace Prize. She has subsequently been in and out of house arrest, despite appeals from international organizations, including the United Nations, to free her permanently. In this emarkable biography, students will learn about this brave woman who, despite being faced with insurmountable odds, continues to work toward democratic reforms in Myanmar.

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General Info About Myanmar

Welcome From Myanmar



Here are some general info from Wikipedia about Myanmar. Burma, officially the Republic of the Union of Myanmar, commonly shortened to Myanmar is a sovereign state in Southeast Asia bordered by Bangladesh, India, China, Laos and Thailand. One third of Burma's total perimeter of 1,930 kilometres (1,200 miles) forms an uninterrupted coastline along the Bay of Bengal and the Andaman Sea. Burma's population of over 60 million makes it the world's 24th most populous country and, at 676,578 square kilometres (261,227 sq mi), it is the world's 40th largest country and the second largest in Southeast Asia.

Early civilizations in Burma included the Tibeto-Burman speaking Pyu in Upper Burma and the Mon in Lower Burma. In the 9th century, the Burmans of the Kingdom of Nanzhao entered the upper Irrawaddy valley and, following the establishment of the Pagan Empire in the 1050s, the Burmese language and culture slowly became dominant in the country. During this period, Theravada Buddhism gradually became the predominant religion of the country. The Pagan Empire fell due to the Mongol invasions (1277–1301), and several warring states emerged. In the second half of the 16th century, reunified by the Taungoo Dynasty, the country was for a brief period the largest empire in the history of Southeast Asia. The early 19th century Konbaung Dynasty ruled over an area that included modern Burma and briefly controlled Manipur and Assam as well. The British conquered Burma after three Anglo-Burmese Wars in the 19th century and the country became a British colony (a part of India until 1937 and then a separately administered colony). Burma became an independent nation in 1948, initially as a democratic nation and then, following a coup in 1962, a military dictatorship which formally ended in 2011.

For most of its independent years, the country has been engrossed in rampant ethnic strife and a myriad of Burma's ethnic groups have been involved in one of the world's longest-running unresolved civil wars. During this time, the United Nations and several other organizations have reported consistent and systematic human rights violations in the country. In 2011, the military junta was officially dissolved following a 2010 general election, and a nominally civilian government was installed. Although the military retains enormous influence through the constitution that was ratified in 2008, it has taken steps toward relinquishing control of the government. This, along with the release of Burma's most prominent human rights activist, Aung San Suu Kyi, and many other political prisoners, has improved the country's human rights record and foreign relations and has led to the easing of trade and other economic sanctions that had been imposed by the European Union and the United States. There is, however, continuing criticism of the government's treatment of the largely Muslim ethnic Rohingya minority and its poor response to the religious clashes that have occurred throughout the nation, described by various human rights organizations as a policy of ethnic cleansing.

Burma is a country rich in jade and gems, oil, natural gas and other mineral resources. In 2011, its GDP stood at US$53.14 billion and was estimated to be growing at an annual rate of 5.5%. Despite good economic growth it's believed that Burma's true economic potential won't be easily achieved due to the nation's lack of development, as of 2013 according to the Human Development Index (HDI) Burma still has one of the lowest human development in the world.

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Lee Kuan Yew Biography

Lee Kuan Yew Biography



Lee Kuan Yew was the prime minster of Singapore from 1959 to 1990, making him the longest-serving PM in history. During his long rule, Singapore became the most prosperous nation in Southeast Asia.

IN THESE GROUPS

Famous Virgoans
Famous People Born in Singapore
Famous People Born on September 16
Famous People Born in 1923

Quotes

“Even from my sick bed, even if you are going to lower me into the grave and I feel something is going wrong, I will get up.” —Lee Kuan Yew Synopsis

Born in Singapore on September 16, 1923. The longest-serving prime minister in world history, Lee Kuan Yew Lee became the first prime minister of Singapore on June 5, 1959. In 1962, Lee led Singapore into a merger with Malaysia, but three years later, Singapore left the union for good.


Early Years

Lee Kuan Yew was born into a wealthy Chinese family that had resided in Singapore since the 19th century. After World War II, Lee studied law at Fitzwilliam College, in Cambridge, UK. In 1950, he was admitted to the English bar, but instead of practicing law there, Lee returned to Singapore to do so.


Political Beginnings

At the time, Singapore was British colony and held Britain's main naval base in the Far East. The country was was ruled by a governor and a legislative council, mostly comprising wealthy Chinese businessmen who were appointed rather than elected by the people. In the early 1950s, Singapore buzzed with talk of constitutional reform and independence, and Lee banded with other like minds to challenge the governing structure of the country. Soon breaking from this group and taking a more radical stance, in 1954 Lee became secretary-general of his own party, the People's Action Party.


The PAP Evolves

In 1955, a new Singapore constitution was introduced. It increased the number of elected seats on the council to 25 out of a total of 32, thereby allowing only 7 seats to be filled by appointment. In the elections that followed, the party founded by Lee's former colleagues, the Labour Front, won 13 seats, while Lee's PAP won merely 3.

But with his party represented on the council, in 1956 Lee headed to London as part of the delegation seeking self-rule for Singapore. After the negotiations failed, Singapore experienced a year of civil unrest, but in 1957, Lee returned to London yet again as talks resumed.

The next year, Lee helped negotiate what Singapore's status would be as a self-governing state, and a new constitution was formed.

Under the new constitution, national elections were held in June 1959. Lee campaigned on an anticolonialist, anticommunist platform and called for sweeping social reforms and an eventual federation with neighboring countries.

Lee's party won a decisive victory, taking 43 of the 51 seats in the assembly, and Singapore gained self-governing status (except in matters of defense and foreign affairs). Lee was sworn in as prime minister on June 5, 1959, becoming the first prime minister of an independent Indonesian state.


Indonesia Independence

Once in office, Lee Kuan Yew introduced a five-year plan calling for urban renewal and construction of new public housing, greater rights for women, educational reform, and industrialization.

His plan also called for a merger of Singapore with Malaysia, and after Malayan prime minister Tunku Abdul Rahman proposed the formation of a federation that would include Malaya, Singapore, Sabah and Sarawak, Lee began to campaign in favor of the effort and to end British colonial rule for good.

To show that the people of Singapore were supportive, Lee used the results of a referendum held in September 1962, in which 70 percent of the votes were cast in favor of the proposal.

So in 1963, Singapore joined the newly created Federation of Malaysia. In elections held shortly after, the PAP retained its control of Singapore's Parliament, and Lee held onto his post as prime minister.

Growing tension between Chinese and Malays in the Federation, however, resulted in rioting in Singapore, notably marked by the Prophet Muhammad Birthday Riots, or Sino-Malay riots, of the summer of 1964. A year later, with racial strife continuing, Lee was told by his Malaysian colleagues that Singapore must leave the federation.

Lee was passionate about working out a compromise, but his efforts proved fruitless, and he signed a separation agreement on August 7, 1965.

The failure of the merger was a serious blow to Lee, who believed that unity was crucial for Singapore's survival. In a televised press conference, he was emotionally drained as he announced the formal separation and Singapore's full independence:

"For me, it is a moment of anguish. All my life ... I believed in Malaysian merger and unity of the two territories. You know that we, as a people, are connected by geography, economics, by ties of kinship ... It literally broke everything that we stood for ... now Singapore shall be forever a sovereign democratic and independent nation, founded upon the principles of liberty and justice and ever seeking the welfare and happiness of the people in a most and just equal society."

With the broken union came problems beyond Lee's personal grief: Singapore's lack of natural resources and a limited defensive capability were major challenges.

Singapore needed a strong economy to survive as an independent country, and Lee quickly spearheaded a program to transform it into a major exporter of finished goods. He also encouraged foreign investment and made moves to ensure a rising standard of living for workers.

And when Lee's main opposition party decided to boycott Parliament from 1966 onward, the PAP won every seat in Parliament in the elections of 1968, 1972, 1976 and 1980.

Lee resigned as prime minister in November 1990. He remained the leader of the PAP until 1992.

In the end, Lee ran his country efficiently and brought prosperity unheard of before his tenure, at the cost of a mildly authoritarian style of government. By the 1980s, Singapore, under Lee's guidance, had a per capita income second only to Japan's in East Asia, and the country had become a chief financial center of Southeast Asia.

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